WHAT IS THE MEANING OF CONQUERING DEATH ?

ACTUALLY THE SOUL NEVER DIES EVEN AT THE TIME OF DEATH . IT JUST GOES OR TRANSMIGRATE FROM ONE BODY TO ANOTHER SIMILAR TO A PERSON MOVING FROM A SCOOTER INTO A CAR . BUT OWING TO OUR IDENTIFICATION WITH THE MATERIAL BODY WE IMAGINE THAT " EVERY THING IS GOING TO BE FINISHED ". SO FOOLISH PEOPLE TRY TO PRESERVE THE BODY , HOPING TO KEEP THIS DECAYING ROTTING MATERIAL BODY ETERNAL. THIS IS AVIDYA OR IGNORANCE.
   SOMETIMES PEOPLE FOOLISHLY ATTEMPT TO CREATE ARTIFICIAL METHODS BY WHICH THEY CAN POSTPONE OLD AGE ( LIKE HAIR DIES OR FACE LIFTS ) OR OVERCOME DEATH ( ARTIFICIAL RESPIRATION) . THEIR IDEA  IS TO SOMEHOW OR OTHER CONTINUE THEIR EXISTENCE IN THIS  WORLD AND UNDERGO THE CYCLE OF HAPPINESS AND DISTRESS . THERE ARE SOME PEOPLE WHO WANTS TO BE IN HAPPINESS ALWAYS AND THERE ARE OTHERS WHO BEING HARASSED AND EMBARRASSED BY VARIOUS MISERIES , CLAIM " WELL IF THERE WERE NO MISERIES THAN WHERE IS THE SPICE TO ENJOY THE SWEET MOMENTS OF LIFE ?. IT IS NECESSARY TO HAVE MISERIES TO APPRECIATE  HAPPINESS  OR ONE CAN EXPERIENCE ABSOLUTE  HAPPINESS  CONTINUOUSLY AND BE SATISFIED ALWAYS? WOULD ANY STUDENT WANT TO GET FAIL MARKS IN AT-LEAST IN ONE OR TWO PAPERS  IN ORDER TO BE ABLE TO TASTE THE SWEETNESS OF GETTING DISTINCTION IN OTHER PAPERS ? OR WOULD LOVE TO FAIL IN ONE SESSION AND THAN TASTE THE HAPPINESS OF  PASSING , FOOLISH , IT IS OBVIOUS  THAT NO ONE WANTS OLD AGE OR DISEASE OR DEATH . BECAUSE THESE THINGS HAPPEN  INEVITABLY , SOMEBODY MAY ARTIFICIALLY POSE TO HAVE NO PROBLEM OR MAY TRY TO FORGET THE REAL PROBLEMS BY ABSORBING ONESELF  IN TV OR MOVIES  OR TRANQUILIZERS ETC . BUT THE FACT IS FACT . DEATH IS CONSIDERED A NUISANCE IN ONES BUSY PLANNING AND HAPPY LIFE , BUT WITH SINGLE STROCK OF DEATH EVERY THING IS FINISHED . 
   BUT HOW DOES ONE CONQUER DEATH ? A MATERIALIST WHO DOES NOT SURRENDER TO GOD WOULD WANT TO CONQUER DEATH BY FIGHTING AGAINST NATURAL LAWS THAT HAVE BEEN CREATED BY GOD. MANY IN THE PAS HAD A DESIRE TO GO ON LIVING IN THIS WORLD  AND  THEY TRIED  MANY DIFFERENT METHODS FOR SURVIVAL . IT IS NOT POSSIBLE FOR ANYONE TO  LOVE WITHIN THIS BODY FOR EVER AND ENJOY. THIS IS NOT THE MEANING OF CONQUERING DEATH. THE REAL MEANING OF CONQUERING DEATH IS :
1/   TO KNOW THE FACT THAT " I AM NOT THIS BODY . I AM PURE SPIRIT SOUL, PART AND PARCEL OF GOD. I AM SERVANT OF GOD. "
2/    TO RECOGNIZE THAT SINCE TIME IMMEMORIAL WE HAVE BEEN WANDERING  WITHIN THIS MATERIAL WORLD IN SEARCH FOR HAPPINESS. ONLY OBTAINING  MORE AND MORE SUFFERING . 
3/     TO BE ABLE TO PERCEIVE OUR ENTANGLEMENT IN THE COMPLICATED NETWORK OF ACTION AND REACTION THAT HAS GROWN LIKE HUGE BANYAN TREE WHOSE ROOTS SPREAD FAR AND WIDE AND IS DIFFICULT TO  CUT . 
4/      TO SEVER THE TREE THAT HAS SPROUTED BY ASSOCIATION OF THREE MODES THROUGH THE SWORD OF DETACHMENT AND PURE LOVING ATTACHMENT TO SRI KRISHNA AND BECOME ELIGIBLE TO RETURN BACK HOME BACK TO GODHEAD ..........


JAI RADHE . READ , MAY BE NOT ALL MAY UNDERSTAND THIS EASY CONCEPT STILL TRY AND WHERE YOU STOP LET US START . IN , ALWAYS FOR YOUR WELL WISHING . SRR..........

KAISE BANTE HAI HAMARE SAMBANDHI LOG ( THE VIEW OF SHASTRA )

HAR KOI YEH JANNA CHAHTA HAI KI SAMBANDH MAI AS PAS ANE WALE LOG KAUN HO SAKTE HAI  . SHASTRA KE ANUSAR YE IS PRAKAR GHATTA HAI . YE MATRA MAMULI JANKARI KEWAL HINT DENE KE LIE KI APKE PYARE KAUN HO SAKTE HAI 

    YEH SANSAR SAMBANDHON KA BANA HAI . POORVA SAMBANDH KE BINA KOI  IS JANM MAI SAMBANDHI NAHI BANTA . SABHI SAMBANDH POORV SANSKARON SE JUT TE HAI .  ISI PRAKAR MAN , PAD PRATISSTA KI HAI .   JAISE KISI NE PICHLE JANM MAI ANNADAN KIA , USKI IS JANM MAI PRASIDI AUR PRASANSA HOTI HAI . JISNE PICHLE JANM MAI JITNE LOGON KE KASTON KO DOOR KIA HOGA WAH UTNE HI LOGON KA PRIYA HOGA. JISNE JITNI TAPASYA BRAT , ANUSTAN KIYE HONGE UTNA HI IS JANM MAI USE SARIRIK SUKH MILTA HAI . JISNE SANSAR KA TYAG KIA WAH IS JANM MAI SANSAR SE KOI MATLAB NAHI RAKHTA ARTHAT USKA SAMBANDH KISI KE SATH NAHI RAHTA. JISNE PICHLE JANM MAI BHAGWAN KI BHAKTI KI THI KINTU MUKTI NAHI MILI AISE BHAGYASALI BYAKTI KO HI IS JANAM MAI SHANTI MILTI HAI AUR WAH IS JANM MAI DRIDHTA POORWAK BHAGWAN KI BHAKTI KARTA HAI . 

   AB PRASNA UTHA KI IS SANSAR MAI KITNE PRAKAR KE SAMBANDH HOTE HAI .  ISKE UTTAR MAI SHASTRA NIMN PAACH PRAKAR KE SAMBANDH BATLATA HAI  . 

1/   NYAS HARTA . YEH SAMBANDH US BYAKTI SE HAI JISKO PICHLE JANAM MAI BISWAS DILAKAR USKE DHAROHAR KO HADAP LIA AUR WAPAS MAGNE PAR USKE DHAROHAR KO WAPAS NAHI KIA GAYA . AISE LOG AGLE JANM MAI AAKAR ( PICHLE JANM KE BISWAS GHAT KARNE WALE KE YAHA) ROOPWAN, GUNWAN AUR PITRABHAKTA PUTRA BANKE ATE HAI . PICHLE JANM KA BISWASGHATI ISKA PITA BANTA HAI . PITA USKE UPAR BAHUT DHAN KHARCH KARKE PADATA LIKHATA HAI , KINTU WAH PUTRA KAM AAYU MAI PITA KE SAMNE HI MAR JATA HAI JISSE PITA KO US SE BHI ADHIK KAST  HOTA HAI, JITNA KI USNE PICHLE JANM MAI USKE DHAROHAR KO HADAKPKAR DIA THA. 

2/ RIN BHOKTA ... YEH WAH SAMBANDH HAI  JISNE PICHLE JANM MAI KISI KO RIN DIA THA KINTU MANGNE PAR USE WAPA NAHI MILA , AISE RIN DATA RIN BHOKTA KE GHAR PUTRA KE RUP MAI JANM LETE HAI . AISE PUTRA JANM SWABHAW SE ATYANT KRODHI HOTE HAI . AISE PUTRA MATA PITA KO BACHPAN SE HI KAST DETE HAI AUR SABHI SAMAY ROGI  RAHKAR  MATA PITA SE DHAN KHARCH KARWATE HAI AUR UPR SE LADTE BHI RAHTE HAI . AISE PUTRA AKELE ANAND BHOGTE HAI AUR MATA PITAJI KE MARNE KI AASHA KARTE HAI . AISE PUTRA MATA PITA KE MARNE PAR SRADH TARPAN BH NAHI KARTE . 

3/ RIN DATA .... YEH SAMBANDH UNKA  HAI JINHONE PICHLE JANAM MAI RIN LEKAR  WAPAS NAHI KIA  . WE IS JANM MAI AISE SAMBANDHI BANTE HAI JO RAT DIN KATHIN PARISRIM KARKE DHAN JUTA JUTA KAR DETE HAI TATHA  MARNE KE BD LABHANWIT KARTE HAI . AISE LOG APNE PARIWAR KI SEWA KARTE HAI KINTU SEWA LETE NAHI . AISE SAMBANDHI IS JANM MAI APNA POORVA JANM KA RIN CHUKTA KARTE RAHTE HAI . 

4/  SUKH DATA .....  JAB KISI NE PICHLE JANMO MAI BRAT , DAN , THIRTH AND SEWA AADI KIA HAI TO AISE GHAR MAI PUNYATMA AAKAR JANM LETA HAI JO JANM SE HI DHARMIK PRIVIT KE HOTE HAI. AISE PUTRA BANS KO BADHANE WALE , SUKH SMIRDDHI KO DENE WALE AUR  BHOGNE WALE HOTE HAI. AISE SAMBANDH KO SUKH DATA KAHTE HAI. 

5/ UDASEEN .... KUCH AISE SAMBANDH HOTE HAI JINSE POORVA JANM KA KOI SAMBANDH NAHI THA. LEKIN KISI KARANWAS IS JAN MAI USKE SATHA SAMBANDH HO GAYA . AISE LOG IS JANM MAI SANSAR SE UDASEEN HOKAR BHAGWAN KI BHAKTI KARTE HAI. AISE LOG SANSAR SE TYAG LEKAR APNE POORWAJO KO MUKTI PRADAN KARTE HAI. AISE SAMBANDHI BADE HI BHAGYA SE PRAPT HOTE HAI , KYOUKI UNKA IS SANSAR SE KOI MOH NAHI HOTA . AGAR GRAHAST MAI BHI JATE HAI TO PAROPAKAR HI KARTE HAI DUSRON KE SUKH KE LIYE JITE HAI . 

IK AUR TARAH KA PUTRA BHI HOTA HAI . JAISE JO PARIWAR KA KOI BUJURG THA AUR MARNE KE SAMAY GHAR MAI BAHUT ASAKTI THI TO MARA PAR GHAR MAI HI PAIDA HO GAYA . AISA PUTRA . MATA PITA KI NAHI SUNTA , APNI MARJI KE KAM KARTA HAI KYOKI BUJURG JO HAI , SUN NE KA HAI HI NAHI KEWAL SUNATA HAI AUR APNE KO HI THIK MANTA HA . ...

   UPAR KAHA GAYA SIDDHANT YA NIYAM , BHAI , BAHAN , PITA , MATA , PATI , PATNI , PUTRA  , MITRA , PUTRI , NAUKAR , NAUKARANI AUR ANYA SABHI PRAKAR KE SAMBANDHIYON PAR BHI LAGU HOTA HAI . BHAGYA YA PRARABDH KE IS NIYAM SE KOI BHI NAHI BACHA HAI . JIS SE HAM KABHI BHI ALAG NAHI HONA CHAHTE YADI PRABDHA NAHI HAI TO SADA KE LIE CHOD KAR CHALA JAYEGA . AUR JIS SE DOOR RAHNE CHAHTE HAI WAH KAST DENE KE LIYE PAS MAI HI RAHTA HAI , JISKE SATTH HAM PAL BHAR BHI NAHI RAHNA CHAHTE HAI SAMPOORN JIWAN USKE SATH BITANA PADTA HAI KARAN PRABDH HAI USKE SATH . SAB KAAL KI RASSI SE JUTE HUE HAI . ISLIYE KARM HAMESA SOCH KAR KARNA CHAHIYE . SHASTRA KE ANUSAR HI CHALNA CHAHIYE . NAHI TO 

AAP HI BHOGENGE SAMBANDHON KO .....  JAI RADHE ...... TYPING MISTAKE MAT DEKHNA . MUSKILL SE KARTA HU .....

BRAHM , PARMATMA AND BHAGWAN . ARE THREE OR ONE . RAM , VISHNU AND KRISHNA ARE ALSO THREE OR ONE

JAI RADHE. PAR BRAHM IS THE ONLY SHELTER OF ALL THE SPIRITUAL AND MATERIAL WORLD OR INTERNAL IE SWAROOP SHAKTI OR SPIRITUAL WORLD ,MARGINAL ( TATASTA SHAKTI IE JEEV) , EXTERNAL IE MAYA SHAKTI .

WHAT IS THE REASON OF DIFFERENT NAMES AND FORMS OF ONE OBJECT. WHY NOT ONLY   ONE NAME AND SHAPE BUT HERE THESE THREE HAVE DIFFERENT IDENTITY AND AREA OF WORK AND DIFFERENT STYLE OF WORK .  A PERSON WHO REACHES BRAHM IS GETTING DIFFERENT TASTE AND WHO GET TO PARMATAMA HAVE DIFFERENT WAY TO APPROACH AND DIFFERENT REALISATION IN THE LAST AND SAME FOR BHAGWAN ALSO . 

THERE ARE MANY A PEOPLE WHO SAY SAB EK HAI MANY SAY DON'T KNOW , SO WHAT ACTUALLY ALL THIS IS .

A FAITHFUL DEVOTEE WILL KNOW EASILY, THIS FACT IS BASICALLY KNOWN IN SADHU SANG AND BY KRIPA . 

A PERSON OF OWN STYLE CAN NEVER ENTER THE REALM OF SPIRITUAL SKY . ONLY SHASTRA PADDATI IS FAULT LESS AND WAY TO SUPREME BRAHM KRISHNA . 

TRY TO UNDERSTAND WITH AN EXAMPLE IF  NOT BOOSTED BY PERSONAL MAYIK  GYAN .

ADWAY (NOT TWO) VASTU KISI KISI STHAN PE PARMATMA KISI STHAN PE BRAHM AUR KISI STHAN PE BHAGWAN NAM SE KATHIT HOTA HAI .  AB YAHA YEH DEKHNA HAI KI BRAHM ,PARMATMA , BHAGWAN YE JO TEEN HAI KYA YE ADWAY VASTU KE NAMANTER YA BHINNA BHINNA NAM HAI ? YA YE USKE ( ADWAY) TEEN AVIRBHAW BISHESH KE TEEN NAM? YADI YE TEEN NAM EK HI ABHINNA VASTU KA NAMANTER HAI TO YE SAMANYA  LAKSHAN HUA . AUR KYOOKI KEWAL NAMANTER HAI TO TEENO KA VISESH LAKSHAN BHI EK HI HONA CHAHIYE TABHI TO YE TEEN EK HI HONGE . 

NOW SEE WITH EXAMPLE . 

JAL,  WARI , AND SALIL YE TEEN EK ABHINNA VASTU KE TEEN NAM HAI , JAL SHABDA SE JO SAMJHA JATA HAI WARI SE BHI WAHI AUR SALIL SE BHI . YANI PANI . YANI IN TEENO NAM MAI SAMANYA AUR VISESH GUN SAME HAI . TABHI TO EK VASTU PANI HUI . GUN ALAG HOTE TO ALAG VASTU HOTI . ISKO NAMANTR KAHTE HAI . NAMANTER MAI SAMANYA AUR VISHESH GUN SAME HOTE HAI . ISKA MATLAB JAL WARI, SALIL EK ABHINNA VASTU KA NAMANTER MATRA HAI WO EK ABHINNA  VASTU PANI HAI . KINTU BARAF , JAL AUR WASP (VAPOURS) KA VACHYA EK VASTU NAHI . YANI BARAF KAHA JAY TO PANI NAHI SAMJHA JATA , WASP KAHA JAY TO BARAF NAHI SAMAJHA JATA YANE EK DUSRE SE BHINNA HAI . ISKO KAHTE HAI AWASTANTAR . JIS PRAKAR NAMANTER MAI SAMANYA OR VISHESH GUN SAME HOTE HAI , AWASTHANTER MAI SAMANYA TO SAME HOTE  HAI PAR VISHESH ALAG HOTE HAI . JAISE SAMANY LAKSHAN  SE YE TEENO JAL SE BANE HAI PAR VISHESH LAKSHAN MAI BARAF KATHORE OR HARD HOTI HAI JAL TARAL HOTA HAI WASP DIKHTI NAHI YAU ROOP HOTI HAI , DHYAN DENA AUR PRYOJAN BHI TEENO KA ALAG ALAG HAI . TEENO ALAG ALAG KARYA MAI PRYOG HOTE HAI . HAI SAB KUCH PANI SE . JAB PANI SHEET SE JAM JAAY AUR SFITIK SILA JAISA HO JAAY TO BARAF KAHLATA HAI , TAAP DENE PAR PANI WAYU KI TARAH HO JATA HAI USE WASP KAHTE HAI . TO YE AWASTANTER KI STITHI HAI AUR ISMAI SWAROOP ALAG ALAG HOTA HAI AUR KARYA BHI AUR YEH PRAYAY WACHI OR NAMANTER NAHI HAI . 

ISI PRAKAR PARAM TATWA TO EK HI HAI ( SAT CHID ANAND  SAMANYA LAKSHAN ) PAR YAHA PARMATMA , BRAHM AUR BHAGWAN ALAG ALAG KARYA KARTE HAI INKE AUR INKE VISHESH LAKSHAN BHI ALAG HAI . PARMATMA HRIDAYAST SUPERSOLE KO KAHTE HAI USKA KAM KEWAL MATRA DRASTA KA HAI , WO ACT NAHI KARTA , PAR BHAGWAN PAKSH LETE HAI KRIPA BHI KARTE HAI JAISE AJAMIL PE PUTNA PE , BIVISHAN PE ETC HAZARON EXAMPLE HAI . LOG IN TEENO KO EK HI SAMAJHTE HAI . BRAHM TO BHAGWAN KI ANG KANTI MATRA HAI . BAHUT KAHA JA SAKTA HAI TYPE KARNE SE SAMJHANE KA ASHRAY NAHI KEWAL HINT DIA JA RAHA HAI , AGE DHODO AUR PUCHO , SAB HAI  JANNE WALE KI  BHOOK PAR , USE SATAYE TAB TO . YEH HI FORMULA , RAM , KRISHNA , NARSINGH , VISHNU ALAG ALAG AVTARON PE  BHI LAGU HOTA HAI . AGE DEVTAON PE  BHI ETC . 

DO VICHAR HOTE HAI  THAKURJI KE REGARDING . EK TO  SIDDHANT TATWA AUR DUSRA RAS TATWA IN DONU MAI RAS TATWA HI PRADHAN HAI AUR AWASTANTER KI PUSTI AUR CLEARITY DETA HAI . KYA AISA HO SAKTA HAI KI RAS VICHAR SE RAM JI KE SATH SITAJI HAI AUR KRISHNA KE SATH RADHAJI , VISHNU KE SATH LAKSHMI JI .  TO RADHA RAM GALAT NAHI HONA CHAHIYE  SITA KRISHNA BHI GALAT NAHI HONA CHAHIYE LAKSHIM RAM YA KRISHNA BHI GALAT NAHI HONA CHAHIYE . KAR KE DEKHO . KOI MANTRA AISA NAHI OR WAKYA AISA NAHI JO ISKI PUSTI KARDE AUR RASA BHAS UTPANN HO JAYEGA . 

AGAR AISA HI HOTA KI SAB SAME HAI TO JAB SATI SITA BAN KE GAI  RAM JI ANGIKAR KAR LETE . SAB EK HI HAI NA , SHIV JI BHI KAHTE OKI BAT NAHI SATI KA TYAG KAR ALAG N BITHATE . JO LOG RAS TATWA SE ANBHIGYA HAI WO HAI SAB EK HAI KAHTE HAI AWASTANTER NAHI PAHCHANTE . RAS BHED N HO TO MANUSYA KO DEKHO , PANCH BHOOT ( EARTH EATHER WATER, FIRE , SKY ) SE BANA HAI HAR KOI

PARMATMA BE EK HI HAI SAB MAI . AUR ATMA BHI BADI AGA KI CHINGARIYON JAISI YANI EK HI SOURCE HOTA HAI TO SAB INGREDIANTS SAME HAI JI . TO HAR ADMI KA EK JAISA TESTE , STYLE , SHAPE ,DESIRES , LOOKS , HAI KYA . SAMAYA GUN SE SAB SEME HAI , VISHESH GUN MAI DIFFERENCE HOTA HAI TAB WAHA PYAR GUSSSA , INSULT ETC PRODUCE HOTA HAI . SO  WO JO BHAKTI MAI AGE BADNE KA PRAYS KARTE HAI WO  KAHI CONFUSE N HO JAYE ISKE LIYE LIKHA HAI . JO MISRIT BHAKTI WALE HAI AUR PURE BHAKTI SE BAHUT DUR HAI WO KAHTE HAI SAB EK HAI . MISRIT BHAKT BHI HOTI HAI PAR PURE BHAKTI AUR UUPER HOTI HAI . BAHUT EXAMPLE DIYE JA SAKTE HAI YE MAINE KAHA KEWAL HINT HAI WUN NAYE BHAKTON KE LIYE JO SARANGATI BHAW RAKHATE HAI . DONT GET CONFUSED . BHAKTI IS ALL WITH SIMPTOMS  AND STEPS .  

ANOTHER EXAMPLE , ALL DIFFERENT SWEETS COME FROM SUGAR ONLY . BUT WHY MANY SWEETS ARE SHOWN IN A SHOP WITH DIFFERENT COLOUR , TASTE AND SOMANY THINGS , SIDDHANT TATWA IS SAME IE  SUGAR BUT RAS TATWA IS DIFFERENCE IN SWEETS , RASGULLA , LADDU PEDE, ETC ALL WITH DIFFERENT TASTE . THIS IS TO BE NOTED ......SO ALL DEPENDS ON RAS TATWA AND KRISHNA IS THE CHIEF RASAGYA AND HOLDER OF RAS ...... SOME TIME LATER WE WILL DISCUSS ON THIS MATTER 

HARI BOLLLLLL

LAW OF KARMA .....

                               THE DIVINE LAW , THE LAW OF KARMA .

  MODERN SCIENCE HAS DISCOVERED THE FINE TUNING OF THE UNIVERSE = MICRO PRECISE ADJUSTMENT OF THE VALUES AND INTER RELATIONSHIP OF AT LEAST 80 PARAMETERS  ESSENTIAL FOR LIFE . OBVIOUSLY FINE TUNING NEEDS FINE TUNER ALSO ... SO THE WHOLE UNIVERSE IS A NICE MACHINE  WORKING ON SOME LAWS OF DEVINE NOT SCIENTISTS OTHERWISE THEY MUST HAVE RUN FOR ROYALTY ....NOW OF THESE MANY A LAWS LAW OK KARMA IS MOST COMPLICATED , NO ONE HAS INSIGHT INTO THIS OTHER THAN LORD HIMSELF , EVERY ONE IS ONLY A PENNY IN THE HANDS OF THIS LAW ,

   SCIENCE HAS DISCOVERED THAT THE WHOLE UNIVERSE RIGHT FROM  THE MICROSCOPIC TO THE MACROSCOPIC LEVELS IS CONTROLLED BY THE LAWS OF NATURE LIKE GRAVITY AND ELECTROMAGNETISM ETC . HUMAN LIFE IS NO EXCEPTION  , OUR  PLEASURES AND PAINS ARE GOVERNED BY LAWS, KNOWN AS THE LAWS OF KARMA . THE DIFFERENCE IS THAT THE LAWS OF KARMA ARE SUBTLER THAN OTHER NATURAL LAWS . THEY INVOLVE SUBTLER CONCEPTS  LIKE REINCARNATION AND DIVINE SUPERVISION .

    KNOWLEDGE  OF THE LAWS OF KARMA TAKES US BEYOND POSITIVE THINKING TO POSITIVE LIVING ; IT ENABLES US TO LIVE POSITIVELY, IN HARMONY WITH THE LAWS OF NATURE AND GOD , AS GIVEN IN THE SCRIPTURES , SO THAT WE CAN GET POSITIVE RESULTS IN OUR LIFE . FURTHER IT GIVES US ENLIGHTENED , POSITIVE PERSPECTIVE OF THE  DIFFICULTIES THAT BEFALL US . PROBLEMS DON'T COME UPON US BY CRUEL CHANCE , BUT ARE A RESULT  OF OUR OWN PAST MISDEEDS  - EITHER IN THIS OR EARLIER LIVES . ACCEPTANCE OF THE LAW OF KARMA IS NEITHER FATALISTIC NO PSYCHOLOGICALLY DAMAGING , AS SOME PEOPLE ALLEGE . IT CREATES NEITHER FEELINGS OF HELPLESSNESS AND IMPOTENCE , NOR HAUNTING FEELINGS OF GUILT , RATHER , A MATURE UNDERSTANDING OF THE IMPARTIAL LAW OF KARMA IS HIGHLY EMPOWERING , AS WE UNDERSTAND  THAT WE STILL HAVE CONTROL OVER OUR LIVES. GOD HAS KINDLY GRANTED US FREE WILL, BY WHICH  WE CAN ACT PROPERLY OR RIGHTEOUSLY AND CHANGE OUR  DESTINY FOR THE BETTER , THUS WE HAVE THE POWER TO CREATE A BRIGHT FUTURE FOR OURSELVES , NO MATTER HOW BLEAK THE PRESENT IS ...

THE VEDIC TEXTS EXPLAIN THAT HUMAN ACTIVITIES CAN BE CLASSIFIED INTO THREE CATEGORIES :

1/    KARMA  :  ACTIVITIES LIKE GIVING CHARITY AND RENDERING SOCIAL SERVICE WHICH ARE IN ACCORDANCE WITH MORAL AND SCRIPTURAL  CODES AND WHICH BRING MATERIALLY GOOD REACTIONS ARE CALLED KARMA OR SUKARMA .

2/    VIKARMA:  SINFUL ACTIVITIES LIKE ROBBERY AND ADULTERY WHICH ARE CONTRARY  TO MORAL AND SCRIPTURAL INJUNCTIONS AND WHICH BRING BAD REACTIONS ARE CALLED VIKARMA .

3/    AKARMA:  TRANSCENDENTAL ACTIVITIES LIKE MANTRA MEDITATION AND  STUDY OF SPIRITUAL LITERATURE  THAT BRING NO MATERIAL REACTION  , BUT AWAKEN OUR LOVE FOR GOD AND TAKE US BACK TO HIS ETERNAL ABODE ARE CALLED AKARMA. ALL OUR ACTIVITIES CAN BECOME TRANSCENDENTAL WHEN WE UTILISE ALL OUR ABILITIES AND RESOURCES TO GLORIFY GOD AND SERVE HIS CHILDREN. TRANSCENDENTAL ACTIVITIES ARE THE MOST POSITIVE OF ALL ACTS . FOR THEY LEAD TO THE MOST POSITIVE RESULT.

SO THIS IS THE CYCLE OF KARMAIK REACTION , IT IF APPLIED IN LIFE PROPERLY UNDER THE SHELTER OF SOME BHAKT WHO IS IN PROPER KNOWLEDGE OF THIS  FACT CAN APPLY US ON PROPERLY ... THIS LAW ACTS ON ALL ...

THINK AND GET DRIVED .........

CONFLUENCE OF GURU POORNIMA AND SRI GOVARDHAN PARIKRMA

  GURU POORNIMA IS A DAY DEDICATED TO SRILA VYAS DEV TO SHOW PATH TO THE COMMON SOULES TO SEE INTO THE SPIRITUAL SKY AND REACH TO THE BLISSFUL LORD SRI KRISHNA FOR AN ETERNAL RELATION WHICH WAS THERE BUT FORGOTTEN BY JEEVA AND BY THE HELP OF SHRI GURU OR THE EXPENSION OF SRILA VYAS DEVA THIS CONNECTION WHEN GET RECONNECTED , THE LORD APPEAR AND BLISS PERSONIFIED IS PLAYING WITH SOUL IN DIFFERENT RELATION AND MOODS . 

        GURU POORNIMA IN GOVERDHAN OR BRAJ IS ALSO KNOWN AS MUDIYA ( SHAVING HEAD) POORNIMA . WHY ? THERE IS A GREAT SAINT OR SADHU BEHIND THIS . THERE WAS SANATAN GOSWAMI . WHO WAS BASICALLY A PRIME MINISTER IN THE GOVT OF GOVERNOR OF BENGAL , LATER BECOMING MENDICANT HE LEFT ALL HIS DUTIES TO THE GOVERNMENT AND HEADED TO BRINDAVAN IN ONLY ONE CLOTH . HE WAS DOING PARIKRMA TO SHRI GOVERDHAN EVERY DAY  THIS ROUTINE CONTINUED TILL HIS OLD AGE OR GOOD TO SAY TILL HIS POSSIBLE ABILITY . ONE DAY WHEN HE FELL DOWN DUE TU ADVANCE AGE WHILE DOING PARIKRMA KRISHNA CAME AND RESTRICTED HIM TO DO PARIKRMA AND GAVE HIM A SHILA OF GOVERDHAN WHICH WAS MARKED BY THE FOOT PRINT OF KRISHNA AND ASKED TO DO PARIKMA TO THE SHILA AND GIRIRAJ PARIKMA WILL WE CONSIDERED DONE . THIS SHILA STILL LYING IN RADHA DAMODAR MANDIR IN VRINDAVAN . 

       WHEN THE SAME SANATAN GOSWAMI COMPLETED HIS LEELA OR LEFT HIS BODY ,EVERY BRIJWASI SHAVED HIS HEAD AS THEY CONSIDERED HIM LIKE FATHER . THAT IS WHY THIS IS KNOWN AS MUDIYA POORNIMA . TO THIS DAY THIS SAME CUSTOM IS GOING ON AND PEOPLE FROM ALL AROUND VISIT GOVERDHAN AND DO PARIKMA IN LACKS LAST YEAR THE TOTAL ATTENDANCE WAS MORE THAN 50 LACKS . THIS TIME ALSO YESTERDAY WE DID PARIKMA AND ONLY RIVER OF HEADS WAS SEEN ALL AROUND IN GOVERDHAN IN 21 KM PARIKMA . FESTIVAL MOOD RICH PEOPLE WITH BHANDARAS AND SWEETWATER DISTRIBUTING  TO PEOPLE BY CATCHING THEM WITH HANDS IN HUMILITY , DANCING WITH MUSIC IN ALL THE 21 KM PKMA IS COMMON SCENE . WHO CAN SPEAK OF THE ANAND OF PARIKMA IN GOVERDHAN ON THE FESTIVAL GURU POORNIMA , IF EVER YOU GET CHANCE THEN COME AND SURE YOU WILL NOT BELIEVE THE CONFLUENCE OF LOVE , DHARM AND DEVOTEES . SUCH A HUGE NUMBER OF PEOPLE AND HAPPINESS EMBRACING THAM AND IN JUST FUN THEY WALK 21 KM WHICH IS ENORMOUS JOB IN ITSELF . PARIKRIMA HAS THIS FERVOUR AND ENCHANTING MOOD IS RARELY SEEN LIKE THIS . THE VALUE OF PARIKRMA CAN BE EASILY ASSESSED BY THIS SCENE OF DEVOTION AND DEDICATION TO SPIRITULISM . INDIA IS SEEN LIKE A GURU TO THE WORLD HERE . KALIYUG MUST BE ASTONISHED TO SEE INFLUENCE OF SHRI GIRIRAJ . 

       SRR REQUEST ALL ITS FAMILY TO COME TO SHRI GIRIRAJ AND HAVE DARSHAN AND PARIKMA OF THIS GREAT 

HILL WHICH CAN EASILY FULL FILL ALL DESIRES ..................

HARI BOLLLLLLLLLLLL....