JAI RADHE. PAR BRAHM IS THE ONLY SHELTER OF ALL THE SPIRITUAL
AND MATERIAL WORLD OR INTERNAL IE SWAROOP SHAKTI OR SPIRITUAL WORLD
,MARGINAL ( TATASTA SHAKTI IE JEEV) , EXTERNAL IE MAYA SHAKTI .
WHAT
IS THE REASON OF DIFFERENT NAMES AND FORMS OF ONE OBJECT. WHY NOT ONLY
ONE NAME AND SHAPE BUT HERE THESE THREE HAVE DIFFERENT IDENTITY AND
AREA OF WORK AND DIFFERENT STYLE OF WORK . A PERSON WHO REACHES BRAHM
IS GETTING DIFFERENT TASTE AND WHO GET TO PARMATAMA HAVE DIFFERENT WAY
TO APPROACH AND DIFFERENT REALISATION IN THE LAST AND SAME FOR BHAGWAN
ALSO .
THERE ARE MANY A PEOPLE WHO SAY SAB EK HAI MANY SAY DON'T KNOW , SO WHAT ACTUALLY ALL THIS IS .
A FAITHFUL DEVOTEE WILL KNOW EASILY, THIS FACT IS BASICALLY KNOWN IN SADHU SANG AND BY KRIPA .
A
PERSON OF OWN STYLE CAN NEVER ENTER THE REALM OF SPIRITUAL SKY . ONLY
SHASTRA PADDATI IS FAULT LESS AND WAY TO SUPREME BRAHM KRISHNA .
TRY TO UNDERSTAND WITH AN EXAMPLE IF NOT BOOSTED BY PERSONAL MAYIK GYAN .
ADWAY
(NOT TWO) VASTU KISI KISI STHAN PE PARMATMA KISI STHAN PE BRAHM AUR
KISI STHAN PE BHAGWAN NAM SE KATHIT HOTA HAI . AB YAHA YEH DEKHNA HAI
KI BRAHM ,PARMATMA , BHAGWAN YE JO TEEN HAI KYA YE ADWAY VASTU KE
NAMANTER YA BHINNA BHINNA NAM HAI ? YA YE USKE ( ADWAY) TEEN AVIRBHAW
BISHESH KE TEEN NAM? YADI YE TEEN NAM EK HI ABHINNA VASTU KA NAMANTER
HAI TO YE SAMANYA LAKSHAN HUA . AUR KYOOKI KEWAL NAMANTER HAI TO TEENO
KA VISESH LAKSHAN BHI EK HI HONA CHAHIYE TABHI TO YE TEEN EK HI HONGE .
NOW SEE WITH EXAMPLE .
JAL,
WARI , AND SALIL YE TEEN EK ABHINNA VASTU KE TEEN NAM HAI , JAL SHABDA
SE JO SAMJHA JATA HAI WARI SE BHI WAHI AUR SALIL SE BHI . YANI PANI .
YANI IN TEENO NAM MAI SAMANYA AUR VISESH GUN SAME HAI . TABHI TO EK
VASTU PANI HUI . GUN ALAG HOTE TO ALAG VASTU HOTI . ISKO NAMANTR KAHTE
HAI . NAMANTER MAI SAMANYA AUR VISHESH GUN SAME HOTE HAI . ISKA MATLAB
JAL WARI, SALIL EK ABHINNA VASTU KA NAMANTER MATRA HAI WO EK ABHINNA
VASTU PANI HAI . KINTU BARAF , JAL AUR WASP (VAPOURS) KA VACHYA EK
VASTU NAHI . YANI BARAF KAHA JAY TO PANI NAHI SAMJHA JATA , WASP KAHA
JAY TO BARAF NAHI SAMAJHA JATA YANE EK DUSRE SE BHINNA HAI . ISKO KAHTE
HAI AWASTANTAR . JIS PRAKAR NAMANTER MAI SAMANYA OR VISHESH GUN SAME
HOTE HAI , AWASTHANTER MAI SAMANYA TO SAME HOTE HAI PAR VISHESH ALAG
HOTE HAI . JAISE SAMANY LAKSHAN SE YE TEENO JAL SE BANE HAI PAR VISHESH
LAKSHAN MAI BARAF KATHORE OR HARD HOTI HAI JAL TARAL HOTA HAI WASP
DIKHTI NAHI YAU ROOP HOTI HAI , DHYAN DENA AUR PRYOJAN BHI TEENO KA ALAG
ALAG HAI . TEENO ALAG ALAG KARYA MAI PRYOG HOTE HAI . HAI SAB KUCH PANI
SE . JAB PANI SHEET SE JAM JAAY AUR SFITIK SILA JAISA HO JAAY TO BARAF
KAHLATA HAI , TAAP DENE PAR PANI WAYU KI TARAH HO JATA HAI USE WASP
KAHTE HAI . TO YE AWASTANTER KI STITHI HAI AUR ISMAI SWAROOP ALAG ALAG
HOTA HAI AUR KARYA BHI AUR YEH PRAYAY WACHI OR NAMANTER NAHI HAI .
ISI
PRAKAR PARAM TATWA TO EK HI HAI ( SAT CHID ANAND SAMANYA LAKSHAN ) PAR
YAHA PARMATMA , BRAHM AUR BHAGWAN ALAG ALAG KARYA KARTE HAI INKE AUR
INKE VISHESH LAKSHAN BHI ALAG HAI . PARMATMA HRIDAYAST SUPERSOLE KO
KAHTE HAI USKA KAM KEWAL MATRA DRASTA KA HAI , WO ACT NAHI KARTA , PAR
BHAGWAN PAKSH LETE HAI KRIPA BHI KARTE HAI JAISE AJAMIL PE PUTNA PE ,
BIVISHAN PE ETC HAZARON EXAMPLE HAI . LOG IN TEENO KO EK HI SAMAJHTE HAI
. BRAHM TO BHAGWAN KI ANG KANTI MATRA HAI . BAHUT KAHA JA SAKTA HAI
TYPE KARNE SE SAMJHANE KA ASHRAY NAHI KEWAL HINT DIA JA RAHA HAI , AGE
DHODO AUR PUCHO , SAB HAI JANNE WALE KI BHOOK PAR , USE SATAYE TAB TO .
YEH HI FORMULA , RAM , KRISHNA , NARSINGH , VISHNU ALAG ALAG AVTARON PE
BHI LAGU HOTA HAI . AGE DEVTAON PE BHI ETC .
DO
VICHAR HOTE HAI THAKURJI KE REGARDING . EK TO SIDDHANT TATWA AUR
DUSRA RAS TATWA IN DONU MAI RAS TATWA HI PRADHAN HAI AUR AWASTANTER KI
PUSTI AUR CLEARITY DETA HAI . KYA AISA HO SAKTA HAI KI RAS VICHAR SE RAM
JI KE SATH SITAJI HAI AUR KRISHNA KE SATH RADHAJI , VISHNU KE SATH
LAKSHMI JI . TO RADHA RAM GALAT NAHI HONA CHAHIYE SITA KRISHNA BHI
GALAT NAHI HONA CHAHIYE LAKSHIM RAM YA KRISHNA BHI GALAT NAHI HONA
CHAHIYE . KAR KE DEKHO . KOI MANTRA AISA NAHI OR WAKYA AISA NAHI JO ISKI
PUSTI KARDE AUR RASA BHAS UTPANN HO JAYEGA .
AGAR
AISA HI HOTA KI SAB SAME HAI TO JAB SATI SITA BAN KE GAI RAM JI
ANGIKAR KAR LETE . SAB EK HI HAI NA , SHIV JI BHI KAHTE OKI BAT NAHI
SATI KA TYAG KAR ALAG N BITHATE . JO LOG RAS TATWA SE ANBHIGYA HAI WO
HAI SAB EK HAI KAHTE HAI AWASTANTER NAHI PAHCHANTE . RAS BHED N HO TO
MANUSYA KO DEKHO , PANCH BHOOT ( EARTH EATHER WATER, FIRE , SKY ) SE
BANA HAI HAR KOI
PARMATMA BE EK HI HAI SAB MAI .
AUR ATMA BHI BADI AGA KI CHINGARIYON JAISI YANI EK HI SOURCE HOTA HAI TO
SAB INGREDIANTS SAME HAI JI . TO HAR ADMI KA EK JAISA TESTE , STYLE ,
SHAPE ,DESIRES , LOOKS , HAI KYA . SAMAYA GUN SE SAB SEME HAI , VISHESH
GUN MAI DIFFERENCE HOTA HAI TAB WAHA PYAR GUSSSA , INSULT ETC PRODUCE
HOTA HAI . SO WO JO BHAKTI MAI AGE BADNE KA PRAYS KARTE HAI WO KAHI
CONFUSE N HO JAYE ISKE LIYE LIKHA HAI . JO MISRIT BHAKTI WALE HAI AUR
PURE BHAKTI SE BAHUT DUR HAI WO KAHTE HAI SAB EK HAI . MISRIT BHAKT BHI
HOTI HAI PAR PURE BHAKTI AUR UUPER HOTI HAI . BAHUT EXAMPLE DIYE JA
SAKTE HAI YE MAINE KAHA KEWAL HINT HAI WUN NAYE BHAKTON KE LIYE JO
SARANGATI BHAW RAKHATE HAI . DONT GET CONFUSED . BHAKTI IS ALL WITH
SIMPTOMS AND STEPS .
ANOTHER EXAMPLE , ALL
DIFFERENT SWEETS COME FROM SUGAR ONLY . BUT WHY MANY SWEETS ARE SHOWN IN
A SHOP WITH DIFFERENT COLOUR , TASTE AND SOMANY THINGS , SIDDHANT TATWA
IS SAME IE SUGAR BUT RAS TATWA IS DIFFERENCE IN SWEETS , RASGULLA ,
LADDU PEDE, ETC ALL WITH DIFFERENT TASTE . THIS IS TO BE NOTED ......SO
ALL DEPENDS ON RAS TATWA AND KRISHNA IS THE CHIEF RASAGYA AND HOLDER OF
RAS ...... SOME TIME LATER WE WILL DISCUSS ON THIS MATTER
HARI BOLLLLLL
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